The paper by Van Lambalgen and Pinosio 'The logic and topology of Kant's temporal continuum' (which is just one of a series of papers by Van Lambalgen on Kant) opens with a nice discussion and careful justification of the general idea of the formalization of philosophical systems. The coined expression 'virtuous circle' is particularly fortunate. In this post, which will be continuously updated, we will critically explore the above paper and make some connections with our own work on Aristotle's theory of the continuum.
The primitives are called 'events', self-affectations of the mind, which must be brought into order by fixed rules. The authors work over finite sets of events which is justified by textual evidence from the CPR (we will return to this later). Their task is to formalize relations between events - and to thus develop a point-free theory of the linear temporal continuum.
We find that that their notation could be improved and the axioms better justified. Instead of the confusingly asymmetric (all for the sake of the substitution principle, I suppose, or for the transitivity axiom)
The basic idea is that :
Kant's concept of causality implies that in order for a part
But let us look at axiom 4 for event structures (in our notation):
Our task is to make sense of this by offering a more satisfactory account of the primitive relations. Let us consider the set of connected (hence simply connected) subsets of the real line
But this does not work for
Then if we consider
Now let us look at axiom 4:
But this follows immediately, using in addition the fact that
We could try defining
This models should be introduced right at the start of the paper to motivate the the definition of event structure. Notice that the set of events is here identified with the (infinite) subset
We must check the axioms for event-structures for our model and also give a geometrical interpretation of the relations and operations above in terms of the identification of
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